Feeling Overwhelmed?If you’re finding it hard to focus, feeling weighed down by stress or anxiety, struggling to remember things like you used to, or feeling helpless and unsatisfied with the state of the world, it might be time to explore the spiritual aspects of yoga.
While physical self-care is essential (and yoga postures, or asanas, are fantastic for this), yoga goes beyond just the body. The ancient yogis teach us that we are comprised of multiple “bodies” or sheaths, known as koshas. These layers include:
Similarly, environments can quickly shift our energy and mind. Imagine walking into a chaotic, crowded store with blaring holiday music. The energy of the space can leave you feeling scattered, and by the time you return home, you’re exhausted and wondering why you bought things you didn’t need. Why Addressing Stress Holistically MattersIf stress is affecting your body (high blood pressure, low immunity, digestive issues, or sleep problems), exercise can help to a degree. However, using physical activity alone can feel like endlessly bailing water from a leaky boat without fixing the hole. Yoga’s spiritual practices address the root cause, helping you restore harmony across all layers of your being. Begin Your Journey to Holistic WellnessCan 2025 be the year you "fix your boat" and explore yoga beyond the physical? Dive into the upcoming offerings below and discover practices designed to support not just your body, but also your energy and mind. We have so many opportunities to enter to the spiritual side of yoga coming up, so take a look at the offerings below and see if anything calls to you.
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I am trying to stop greeting people by saying, “Hi, how are you?” It has become such a trope, hasn’t it? For one thing, people are not going to tell you how they really are. And most of us don’t really want to know how another person is doing. We say it, and then we basically don’t stick around for the answer—physically, energetically, or emotionally.
It’s not that I don’t care how people are doing. But generally speaking, the times when I might casually ask “How are you?” are not really the best times for people to tell me how they truly are. So, by asking during a casual greeting, I am essentially requesting them to lie, or at least not be truthful, and instead they are compelled to say “Great,” even if they are falling apart inside. And now, I really want to know: Are you falling apart inside? This time of year is not easy for many. We feel like we have to go around with big smiles on our faces, post about all the amazing things we are doing for the holidays, and pretend we’re as happy as we’re expected to be. Even if we are falling apart. I was fortunate to hear Oriah Mountain Dreamer read her poem called The Invitation in person. It has stayed with me for decades. I have read it in classes many times, and each time I think, “YES! This is how to show up.” So, I offer it again to everyone who is reading this, so you know that you don’t have to show up “Great.” Your showing up as you really are makes it possible for me to show up as I really am too. I will thank you for that. I will thank you for letting me have a crappy day if it is my turn. I will thank you for allowing me to have an amazing day if it’s my turn. And if I tell you how I’m doing—if you are asking for real—you can trust that my answer will be honest. Let’s either ask for real, or not ask at all. Well, at least that is what I am attempting to do. (I will admit, it is not so easy to remember… ) And by the way, if you are falling apart inside- get outside, reach out to someone, either to ask for help or to offer help. Both will work. Join a community where the energy of the group is uplifting, because you will rise with that. It’s not selfish, it is part of the thing the community is there for. You are worthy, you do deserve it, you will add to it. Even if it happens to be your turn to have a crappy day. I heard 2 incredible things this week that support this idea that we are so very connected to each other.
First, psychologist and emotions researcher Amit Goldenberg shared a powerful insight: when it comes to helping individuals manage reactive emotions, psycologists are approaching it backward. Instead of focusing on individual emotions, Goldenberg suggests we should examine collective emotions and suggests that’s where real change and regulation can happen. His research shows that we rarely experience strong emotions on our own. Instead, emotions are amplified when shared within a group. In those collective settings, we often “activate” each other, leading to emotional cascades—where feelings snowball and grow stronger. What does this mean for us and our contribution to society? For me, it clicked on a spiritual level: your individual state of mind and heart truly matters on a macro level. Each of us is either adding to positive energy in the world—or contributing to negative energy—and we’re all deeply influenced by the collective emotional states that we are surrounded by. The yogis have been saying this for thousands of years: Be the change you want to see. They also say don't trust your mind. The second profound thing came from my teacher. She was speaking about experiencing ourselves as part of the whole. Someone asked how to do that, and her answer was beautifully simple: Focus on your finger. Notice it fully. But now, expand your awareness to include the rest of your body. You’re focusing on one part, yet you’re still aware of the whole. Your finger is just one small part of your whole body. You can hold both perspectives at the same time. (Go ahead, try it, it is a very cool experience!). In the same way, we can focus on our individual self (our finger) while remaining connected to the greater Self—the universe (our body). Non of us believe we are just a finger, we know our finger is part of something greater. What our finger does, or doesn't do, is going to affect the rest of the body. Both of these concepts circle back to the yogic wisdom that we are not separate. What happens to you happens to me, and what happens to me happens to all. This isn’t just something to understand intellectually—it’s something we must know, deep in our being. Getting to that place of knowing takes time, practice, and patience. But in the meantime, we can look for the moments when we already feel it:
Now more than ever, we need to recognize that we’re all in this together. We’re all having ups and downs, joys and sufferings, and that is influencing the whole, just as we are being influenced by the collective. The more we see that, the less we can take it “personally.” In doing so, we reduce the pollution of individual identities and create space for collective harmony. A couple of weeks ago, I took a 6-day road trip with my kids. Long hours in the car every day—you know how draining that can be! I packed my yoga mat, fully intending to practice daily. Well, that worked for day one. After that, I couldn’t quite fit it in. I managed a bit of joint-freeing work, but once my schedule slipped, it stayed off track.
Between all the sitting, couch sleeping, and less-than-ideal food choices, I wasn’t surprised to find that when I returned to a Thursday mini-flow, I felt out of shape. I struggled to keep up with my own pace! My body felt mostly fine, but my cardiovascular system and arm strength were noticeably weaker than when I left. It’s fascinating how a mere six days away made such an impact—perhaps a sign of aging. They say our physical peak happens between 30 and 35, and after that, it’s a gradual decline. According to WebMD, aging introduces two challenges: dynapenia, a loss of strength, and sarcopenia, a loss of muscle tissue. How can we prevent these from affecting our quality of life? The answer is exercise! At 58, I’m in pretty good shape for my age, but it’s still interesting to notice how my body changes, and seemingly faster than before. I know my husband and I have benefited greatly from consistent yoga. At 74, his doctor always asks if he can still walk up a flight of stairs, and he always answers with a smile, “I do five flights regularly!” As we age, staying away from physical practice has a greater impact, just like healing and recovery take longer. The good news? Coming back to your practice—whether after days or weeks—is always better than staying away. Sure, it’s easy to get frustrated when you notice a loss of strength or flexibility. But if you focus on what you're gaining during practice instead of what you’ve lost, there’s so much more to celebrate. Next week, my husband and I are traveling again, and this time, I plan to make sure my travel mat gets plenty of use! If you were in class this weekend, you may have heard me talk about the "peace pool." I like to imagine it as a vast reservoir of peaceful energy that we can either contribute to or draw from. When we need peace, it’s reassuring to know we can pull from this pool. And let’s be honest, we all have moments when we're running low. But just as important, when we're feeling grounded, calm, and truly at peace, we can make a deposit, contributing to the collective well-being of others.
Does it really work like this? Think about how you feel in the presence of a positive, happy person—it lifts your spirits, doesn’t it? On the other hand, spending time with a negative person can leave you feeling drained. Why? Because we all radiate energy, and that energy inevitably impacts those around us. Sometimes, we can even tap into energy from afar. Last night, for example, I was in Asbury Park when Bruce Springsteen was playing a huge concert. I didn’t have tickets, and truthfully, I don’t know much of his music (I grew up in the Bronx during the disco era, and then moved on to New Wave—so there was no "Boss" in my early life, nothing personal Bruce!). The excitement in the air was contagious—people were dancing in the streets, and the joy was palpable. Even without being inside the venue, I could feel the happiness and energy radiating through the entire town. It was like I was bathed in the peace pool without even trying. So how do we give more to the peace pool? We start by engaging in activities that bring us inner peace. And how do we receive from it? Through gratitude and devotion. When we focus on these, we’re immediately plunged into the pool, and what's beautiful is that even when we take, we find ourselves giving right back almost instantly. We have some upcoming events that will help you dive deeper into this peace pool. Guided meditation with Deb is a sure way to experience how giving from the heart brings more peace into your life. The upcoming workshop with Alex and Sarah will fill you with wonder and ease, while the Divine Feminine event will guide you toward reconnecting with your innate source of joy. TRE helps to clear blockages so you can see that you are actually IN the peace pool. Check out the upcoming workshops and let yourself be immersed in this beautiful and beneficial pool of peace! My teacher Mukunda often reminded us that one of the best paths to higher consciousness is asking good questions. In the Yoga Sutras, this is known as Svadhyaya, or self-study. Mukunda would challenge us to ask ourselves an essential question: "Is what I am doing giving me what I want?" This question is powerful, and its true depth is revealed only when we sincerely apply it to ourselves. What question could you ask yourself that might lead to an awakening? A full yoga practice—whether through asana, meditation, or mindfulness—offers a fertile ground for self-inquiry. For mindfulness, the question might be as simple as, "Am I aware right now?" In meditation, we could ask, "Am I lost in my monkey mind, or am I focused on my intended object—whether a mantra, a candle flame, or the breath?" During asana, we might consider, "Is this pose causing harm (himsa) or is it sattvic (harmonious)?" If the pose is causing harm, we can then ask, "Do I want to create harm in my own body, or would I rather cultivate santosha (contentment) through a more harmonious practice?" Can you see the progression? By asking ourselves simple questions, we open the door to deeper inquiries that can lead to moments of enlightenment—if we are paying attention. Mukunda emphasized that discovering our own truth is the most healing aspect of a yoga practice, and he believed that this truth is the key to its therapeutic power. We have a choice: we can follow the path of inquiry as it builds a structure leading to true awareness, or we can stop at the surface, claiming we already know the answers, and remain stuck in patterns that may cause our own suffering. To build a structure of higher consciousness, we must avoid limiting responses like "I already know this," "I completely understand," or "This is as good as it gets." These statements cut off the path to deeper questioning and prevent us from constructing a stronger, more stable foundation that leads to wisdom. Instead, try flipping these statements to questions like this: "What don't I know about this?" "Is there more to understand?" "Can this be better?" The less we rush to find answers, the more we will truly understand. This is the difference between knowledge and wisdom. This fall we have plenty of workshops that will help you ask better questions, whether they are about your asana practice (Yoga Immersion, Restore and Renew, Yoga Basics), what you mind is doing (Meditation, TRE) and if you are truly being mindful (well, all of the workshops really). check out the workshops here What question will you start with? I like to share some of the realizations that have arisen from my yoga practice because I believe documenting them is important. I think it also helps to counter, if even a little bit, how yoga attainments are portrayed in mainstream media (e.g., floating handstands, extreme range of motion, complicated transitions- all body oriented). I hope these insights might assist others in recognizing their own attainments, which may not be as obvious as finally finding balancing in a headstand or tree for example.
Here is my latest report- I was with some good friends over the weekend and during the time we spent together I was able to notice when I was “eating air”. “Eating air” is a phrase I came up with during a home retreat to describes the times I am not present. The content of the retreat gave me to ability to see how, even when I was hungry for connection and presence, I was gulping in nothing (distraction and busyness) as if it could possibly satiate. Most of us are hungry for the sweetness of presence, but instead we follow distractions, eat air, and remain hungry. Why eat air when there is so much wonderful food right in front of you? There are many reasons we do this, and perhaps one of the biggest reasons is because we don’t actually realize we are doing it. It may seem obvious gulping huge quantites of air will not satisfy a hunger, but I am here to report that I eat a lot of air! I also eat a lot of food, and I notice that when I am eating something I really like, the first and the last bites are the best. The first bite is exciting and gets the juices going. The last one I tend to savor because I know it is the last one. It is hard for me to stay present to the deliciousness of the bites inbetween. They are sometimes just filler, and I might as well just be eating air. This weekend my observer mind (which I am continuously seek to strengthen through practice) was telling me loudly when I was eating air. This observation gave me a chance to wake up and be present. It was a gentle, proverbial and constant, slap in the face. Even though I was getting slapped again and again I was kind of excited because I had all of these chances to wake up. When I was able to notice I was not present, I was able bring myself back to enjoying the finely prepared meal in front of me- each and every bite. This waking up can be practiced in asana class quite effectively. If you do an asana and you are distracted or confused, or in pain (which will then become the main focus) you might loose the nourishing qualities of the pose. If you are comfortable, confident and connected to a pose, you will be fed by that pose on several levels. Are you “eating air” when you are doing asanas? Or, are you making it toxic for your system? If you forcing a pose to look the way the person next to you is doing it, or you are struggling really hard to “acheive” the pose, you can be making it toxic. It is like when we eat something that is inherently good for us, but we eat too much of it and it makes us sick- the healing food has become poisonous for the system. The pose that should be healing might be causing damage. We have a few great opportunities to help you achieve “stheerum sukham asanam” (a steady, comfortable yoga pose) this fall. The "Introduction to Yoga" with Sarah will give you a solid foundation for your practice, especially if you're new to yoga and unsure about terms, names, or where to place your feet. When you have the basics down, you can more easily stay present. If you have been practicing for a while and want to deepen your understanding of yoga, and how your mind can connect to the poses through observation, consider the "Yoga Immersion" starting in October. This immersion is suitable for both beginners and experienced practitioners. It will help you connect mind, body, and energy to the pose, creating a heavenly meal that deeply satisfies. This seminar is an excellent opportunity to nourish yourself at increasingly deeper levels. Please see below for more information on these sessions: Yoga practice has been so glamorized and distorted in the west in the last decade it is easy to loose sight of what the practice is all about. On Saturday during the Yoga Immersion meeting I spoke about what a deep yoga practice offers us. Here are some of the take-away points:
The potential for discovery and learning in a yoga practice is endless! (This is why I always ask for class suggestions. If you suggest a physical issue you want to address, and someone else does too, they both have to be tackled both in one hour, along with the pose of the month. That particular situation has never existed before, and we all get to experience this new combo-pack together!) And it is this never-ending possibility for discovery that makes a Yoga Immersion something that can be done over and over. So many levels of understanding are present in one singular moment in time. If you would like to view the recording of the class please email me for the link. If you have an interest in attending the Yoga Immersion and have questions that were not addressed in the video, please feel free to email me. Have a mat nearby if you want to follow along with the recording! This October, I will be leading another segment of the Yoga Loka Yoga Immersion. If you are wondering about the difference between a Yoga Immersion and a Teacher Training, read on! When I moved here in 1997, I met my teacher, Parvathi Nanda Nath Saraswati, at a local gym. I had already been taking yoga in NYC with some of the yoga superstars of that time, and of course, I loved it. But meeting Parvathi revealed a deeper dimension to the practice. She drew our awareness away from the purely physical aspects and guided those of us who sought it towards the deeper practices of yoga. For those who wanted even more, she started a Yoga Apprentice program, which essentially became a teacher training for those of us interested in teaching. This was long before online certifications or one-week-long workshops sprouted up. We initially committed to a year, but many of us are still pursuing the teachings from Parvathi's lineage. The apprentice program was exactly what it sounds like—we were apprentices. We followed her everywhere, observing and attempting to emulate her actions. We learned about her culture of origin (she was born in India) to understand the context and roots of the practices that had been transplanted to the West. We were taught to integrate these ancient practices respectfully into our Western lifestyle, as she had done herself. That didn't include cutting out the essence of the practice that was challenging, or changing the meaning to fit our western mind. During our apprenticeship, she was raising her three beautiful daughters, managing three furry dogs, and running a yoga school in suburban Bucks County, yet she remained dedicated to her practice. Even though her life appeared very American, she never diluted the practices she had learned from her family, ancestors, and teachers. If you were uncomfortable with the content, that was your problem to work out. If you didn’t understand the content, you either left confused (which was fine!) or continued to show up in order to have the lessons repeated until something clicked. Twenty-five years later, a few original apprentices are still showing up, along with a much larger group. Fortunately, we are still very much confused, but we also recognize that much has been integrated. What is clear to us is that integration is far more important than merely learning something. Learned things can be forgotten, but what you integrate becomes a part of you permanently. I have tried to model the yoga immersions at Yoga Loka in a similar way, one that seeks integration. This is one reason I prefer them to span a hefty period of time. The insights you gain about your body through the Joint Freeing Series can transform your perception of the body you have inhabited your whole life. People have had significant "Aha!" moments while practicing the JFS, and these realizations should not be rushed—they are to be integrated. Once this new knowledge is part of you, you will have the means and ability to understand other people’s bodies and comprehend why and how we practice yoga. This is what makes a great teacher. As my teachers have done, I mix yoga philosophy with the physical information taught. There is no way to separate them. What you learn about your body will change your mind, and vice versa. As your mind changes, your perception of the world around you changes. This shift takes time, patience, and guidance. It is not something that happens only during the 200 hours suggested for a yoga teaching certificate. Yes, something happens in 200 hours, but most likely it is not the transformation that a full, integrated yoga practice will support. This round of the Yoga Immersion will focus on how typical asanas (like Warrior 1, Warrior 2, Triangle, etc.) arise from the Joint Freeing Series. If you know the JFS, you will have a better understanding of anatomy and kinesiology. If you don’t, you will still know more about asanas, and your body, than you did before. Additionally, we will cover topics such as koshas, Sanskrit, chakras, and prana. While this information will be valuable if you are interested in teaching yoga, it is invaluable if you are interested in integrating the multi-dimensional aspects of yourself. If you are interested, click here to see more information about the immersion. How are you coping with this heat? Since it seems like the hot weather is here to stay, let’s consider how we can navigate through the scorching parts of summer and still enjoy the season!
I remember the old clunkers my dad owned when I was a child. We always worried about the car overheating in the summer. It was a trade-off back then—using the air conditioning only when not stuck in traffic, and sometimes skipping the radio or 8-track tapes to keep cool (or maybe that was just an excuse my dad made up!). If the car showed signs of overheating, we had to stop, let it cool down, and add water to the radiator. If you remember those days like I do, consider that your body is very similar. We need to be able to read our internal "radiator" and ensure we're not at risk of "blowing a gasket"! Do you know if you are overheating? Even if you're not sweating visibly or flushed, you might still be in danger of burning out metaphorically. Global warming is concerning. Many areas are in precarious situations because of it. I don’t want to downplay its impact worldwide. My family has taken many steps to reduce our carbon footprint due to the predictions of where this is headed. However, now that we're experiencing this heat in June (and we are understandably concerned about what August is going to be like!) we must adapt to what's here. We'll need to slow down, rise early for gardening or exercise, and find ways to regulate ourselves that do not further tax the environment. Cooling down when we notice we're heating up is for our personal benefit as well as for those around us. I read about a study confirming that a hot environment causes people to be short-tempered. What a surprise! Who knew? Anyone who has been in a hot environment knows we're less patient and likely to make poor decisions when we are overheated. There are ways to work with the fire element that can benefit us, but it must be tamed enought so we can control it rather than it controlling us. So be cautious! Take it slow and be mindful. See if your usual activities are causing you to heat up too quickly. You'll notice that on these very hot days, I modify our yoga practice to guide you towards recognizing your internal temperature. While we may feel entitled to do as we please and go full force, it's worth remembering the wise saying: "Just because you can do something doesn’t mean you should." |
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